The Bible teaches very clearly that Jesus Christ is God. As we will see in future Q&A’s, the Bible also explains that Jesus Christ was God before His birth as a human being; who and what the Father is; and what is the potential of man. In this Q&A, we will address the biblical proof that Jesus Christ is God today.
In our free booklet, “Jesus Christ–A Great Mystery,” we are stating the following:
“… the Bible is very clear that Christ IS God! For undeniable proof, notice Titus 2:11–14: ‘For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our GREAT GOD AND SAVIOR JESUS CHRIST, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.'”
The Jamieson, Fausset and Brown commentary confirms that the entire phrase “Great God and Savior” refers to Jesus Christ:
“There is but one Greek article to ‘God’ and ‘Savior,’ which shows that both are predicated of one and the same Being… Also… ‘appearing’ (epiphaneia) is never by Paul predicated of God the Father… it is invariably applied to Christ’s coming… Also… in the context… there is no reference to the Father, but to Christ alone… Also… the expression ‘great God,’ as applied to Christ, is in accordance with the context, which refers to the glory of His appearing…”
Albert Barnes’ Notes on the Bible adds:
“There can be little doubt, if any, that by ‘the great God’ here, the apostle referred to the Lord Jesus, for it is not a doctrine of the New Testament that God himself as such… will appear at the last day.”
This is true. The Bible says that God the Father will descend to earth AFTER the Millennium and the Great White Throne Judgment–not at the time of Christ’s Second Coming.
In addition, we are making these comments in our free booklet, “God Is A Family”:
“John 1:18 tells us: ‘No one has ever seen God [the Father]. It is God the only Son, who is close to the Father’s heart, who has made him known’ (New Revised Standard Version). Notice the rendering of this passage in the New American Bible: ‘No one has ever seen God. The only Son, God, who is at the Father’s side, has revealed him.'”
Similar rendering is also used in the Luther Bible: “No one has seen God at any time; the only Begotten, WHO IS GOD and who is in the Father’s bosom, has revealed Him to us.” The Elberfelder Bible comments in an annotation that many old and good sources render the phrase, “the only-begotten Son,” as “the only-begotten GOD.”
John Gill’s Exposition of the Entire Bible adds: “The Syriac version here renders it, ‘the only begotten, God which is in the bosom of the Father’; clearly showing, that he is the only begotten, as he is God.”
Continuing with another quotation from our free booklet, “God Is A Family”:
“Additionally, Romans 9:5 refers to Jesus Christ as ‘the eternally blessed God.’…”
To add further comments to this passage, please note the exact rendering: “… Christ came, who is over all, the eternally blessed God. Amen.”
Albert Barnes’ Notes on the Bible states the following:
“‘Who is over all’ – This is an appellation that belongs only to the true God. It implies supreme divinity; and is full proof that the Messiah is divine: Much effort has been made to show that this is not the true rendering, but without success. There are no various readings in the Greek manuscripts of any consequence; and the connection here evidently requires us to understand this… of the divine nature.’
“‘God blessed forever’ – This is evidently applied to the Lord Jesus; and it proves that he is divine.”
Adam Clarke’s Commentary on the Bible agrees:
“As this verse contains such an eminent proof of the deity of Christ, no wonder that the opposers of his divinity should strive with their utmost skill and cunning to destroy its force. And it must be truly painful to a mind that has nothing in view but truth, to see the mean and hypocritical methods used to elude the force of this text. Few have met it in that honest and manly way in which Dr. Taylor, who was a conscientious Arian, has considered the subject. ‘Christ,’ says he, ‘is God over all, as he is by the Father appointed Lord, King, and Governor of all.'”
Note, too, the following statements by Matthew Henry’s Commentary on the Whole Bible:
“Mentioning Christ, he interposes a very great word concerning him, that he is over all, God blessed for ever. Lest the Jews should think meanly of him, because he was of their alliance, he here speaks thus honourably concerning him: and it is a very full proof of the Godhead of Christ; he is not only over all, as Mediator, but he is God blessed for ever. Therefore, how much sorer punishment were they worthy of that rejected him!”
Continuing with another quote from our booklet, “God Is A Family”:
“Hebrews 1:8 refers to Jesus Christ, the Son of God, as ‘God’…”
In the first chapter of the book of Hebrews, overwhelming and indisputable proof can be found that Jesus Christ is God today. Beginning with verse 5, God the Father is quoted (compare verse 1) as saying: “(verse 5) For to which of the angels did He [God the Father] ever say… (Verse 7) And of the angels He [God the Father] says… (Verse 8) But to the Son He [God the Father] says: ‘Your throne, O GOD, is forever and ever; A scepter of righteousness is the scepter of Your kingdom.'”
So, clearly, God the Father, speaking to Jesus Christ the Son, calls Him “God.”
Also notice how the next verse (verse 9) is rendered in some translations (still quoting God the Father’s words to the Son, Jesus Christ). For instance, the Revised English Bible writes: “You have loved right and hated wrong; therefore, O God, your God has set you above your fellows…”
This rendering (“Therefore, O God, Your God has anointed you…”) is also used in the Luther Bible; the Zuercher Bible; and the Menge Bible.
The Jamieson, Fausset and Brown commentary makes these comments:
“Jerome, Augustine, and others translate [Psalm 45:7:] ‘O God, Thy God, hath anointed thee,’ whereby Christ is addressed as God. This is probably the true translation of the Hebrew there, and also of the Greek of Hebrews here; for it is likely the Son is addressed, ‘O God,’ as in [Hebrews 1:8].”
Adam Clarke’s Commentary on the Bible agrees, stating, “The original… may be thus translated: Therefore, O God, thy God hath anointed thee. The form of speech is nearly the same with [sic] that in the preceding verse [of Hebrews 1:8]…”
Similarly Albert Barnes’ Notes on the Bible:
“‘Therefore God, even thy God.’ The word ‘even’ inserted here by the translators [in the Authorized Version], weakens the force of the expression. This might be translated, ‘O God, thy God hath anointed thee’…
“The Greek will bear this construction, as well [as] the Hebrew in [Psalm 45:7] In the margin in [sic] the Psalm it is rendered ‘O God.’ This is the most natural construction, as it accords with what is just said before. ‘Thy throne, O God, is forever. Thou art just and holy, therefore, O God, thy God hath anointed thee,’ etc.”
Also, in our free booklet, “The Gospel of the Kingdom of God,” we make the following observation about Christ’s divinity and His role in the future:
“The angel Gabriel quoted here [in Luke 1:30-35] in part from Isaiah 9:6-7: ‘For unto us a Child is born, Unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God…'”
So we see that Isaiah prophesied, under inspiration, that Jesus Christ would be called the “Mighty God,” when He rules here on earth. In Isaiah 10:21, we read that a remnant of Jacob will return to the “Mighty God.”
There is still much additional proof for the biblical teaching that Jesus Christ is God today. Christ is called the “image of God” (2 Corinthians 4:3-4; Colossians 1:15; Hebrews 1:1-3). Thomas calls the resurrected Christ “My Lord and My God,” and Christ responds that he believes now since he has seen Him (John 20:28-29). What did Thomas believe? That Christ was his Lord and his GOD.
1 John 5:20 is another text showing that Jesus Christ is God. It says: “And we know that the Son of God has come… and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.”
Some claim that the reference of “true God” refers here to the Father, but as Albert Barnes’ Notes on the Bible points out, the grammatical construction of the sentence favors the view that the reference is to Christ. He continues to state:
“No doubt would have been ever entertained on this point, if it had not been for the reluctance to admit that the Lord Jesus is the true God. If the assertion had been that ‘this is the true Messiah;’ or that ‘this is the Son of God;’ or that ‘this is he who was born of the Virgin Mary,’ there would have been no difficulty in the construction.”
Barnes also makes this additional convincing argument:
“… this interpretation accords with what we are sure John would affirm respecting the Lord Jesus Christ. Can there be any doubt that he who said, ‘In the beginning was the Word, and the Word was with God, and the Word was God;’ that he who said, ‘all things were made by him, and without him was not anything made that was made;’ that he who recorded the declaration of the Saviour, ‘I and my Father are one,’ and the declaration of Thomas, ‘my Lord and my God,’ would apply to him the appellation ‘the true God!’…?”
In conclusion, the Bible is very dogmatic that Jesus Christ is God today. In fact, this is an essential and salvational issue! In the future, we will address in these Q&A’s related questions, which are likewise of a salvational nature; such as, among other issues, what Jesus Christ was before His birth; who is God the Father; and what is the purpose of man’s creation.
Lead Writer: Norbert Link
